Отойти от идентифицирующего мышления? Неотождествляющие подходы к танцевальной антропологии

DOI:10.33876/2311-0546/2025-1/91-111

Авторы

Ключевые слова:

идентифицирующее мышление, антропология танца, эпистемология, феноменология танца, шотландский танец

Аннотация

В поисках возможностей выхода за рамки легкодоступных и/или чрезмерно усложненных маркеров идентичности в антропологии, статья отталкивается от критики Теодором Адорно идентифицирующего/отождествляющего мышления, фокусируясь на применении отождествляющих и неотождествляющих подходов в изучении танца. Отождествляющие подходы рассматриваются в статье через дискурсивный (мета)анализ англоязычных исследований занятий танцами в классах с зеркалами, а также через автоэтнографию сценического танца, вдохновленного традициями шотландского танца хайланд, с акцентом на его спорную “подлинность”. Изучение обоих кейсов выявляет ключевой эпистемологический риск применения идентифицирующего мышления в антропологии: замысловатая категориальная паутина отождествляющих “ярлыков” может стать барьером, мешающим более глубокому пониманию (танцевальных) феноменов, которые эта идентифицирующая семиотическая сеть концептуализирует. Неотождествляющие альтернативы, предлагаемые в статье, базируются, таким образом, на известной в науке традиции танцевальной феноменологии, которая применяется здесь для осмысления “контролируемого отпускания” в шотландских социальных танцах, каким оно виделось Джин Миллиган.  Другой неотождествляющей техникой, рассмотренной в статье, стала разработка «мерцающего хронотопа» традиции шотландского сольного танца на основании концепта диалектического образа, введенного в работах Уолтера Бенджамина. Центральный аргумент статьи состоит в том, что неотождествляющие подходы служат удачным дополнением устоявшимся стратегиям идентифицирующего мышления, позволяя вовлеченному читателю осмыслить различные танцевальные практики. Значимость «соучастия» со стороны читателя особо подчеркивается в статье, с акцентом на эвристической ценности диалога автора и читателя в антропологии.Статья написана на английском языке.

Биография автора

  • Сергей Алферов, Школа шотландского и валлийского танца Shady Glen

    Алфёров Сергей Владимирович — руководитель, Школа шотландского и валлийского танца Shady Glen (Российская Федерация, 123100 Москва, Шмитовский проезд 19). Эл. почта: scotstepdance@gmail.com ORCID ID: https://orcid.org/0000-0002-2393-0812

    Ссылка при цитировании: Алфёров С. В. Отойти от идентифицирующего мышления? Неотождествляющие подходы к танцевальной антропологии // Вестник антропологии. 2025. № 1. C. 91–111 (на английском яз.).

    Источники и научная литература
    1. Bratsilo, M. 2021, September 22. Iarkaia bitva za svobodu Shotlandii s pomoshch'iu vereskovogo meda [A Vivid Battle for the Freedom of Scotland Aided by Heather Mead]. MosKul'tURA. https://moscultura.ru/otzyv/2021/yarkaya-bitva-za-svobodu-shotlandii-s-pomoshchyu-vereskovogo-myoda Accessed 20th January 2024.
    2. Gogol, N. 2019. The Government Inspector. Translated by R. Cockrell. Richmond: Alma Classics.
    3. Hood, L. 2022. Highland Dancing Attire Marks 70th Anniversary at Aboyne Highland Games. https://www.pressandjournal.co.uk/fp/news/aberdeen-aberdeenshire/4448991/highland-dancing-attire-marks-70th-anniversary-at-aboyne-highland-games/ Accessed 20th February 2024.
    4. Lebedeva, N. 2021, September 28. V Teatre Terezy Durovoi prem'era – “Vereskovyi med.” [A premiere at Teresa Durova’s Theatre: ‘Heather Mead’]. Rossiiskaia Gazeta. https://rg.ru/2021/09/25/reg-cfo/v-teatre-terezy-durovoj-premera-vereskovyj-med.html Accessed 20th January 2024.
    5. Maclennan, D. G. 1952. Highland and Traditional Scottish Dances. Edinburgh: T & A Constable. 96 p.
    6. MacGillivray, S. n.d. Over the Waters to Charlie: Online Dance Course. 6 Videos Included. https://www.sabramacgillivray.com/shop/ Accessed 20th February 2024.
    7. Mackenzie, D. R. 1910. Illustrated Guide to the National Dances of Scotland: Containing an Alphabet of the Actual Step Positions for Self-Instruction and Improvement. Stirling: Stirling Observer Press. Retrieved from https://www.abdn.ac.uk/scottskinner/collectiondisplay.php?Record_Type=DRM%20SD
    8. Milligan, J. C. 1956. Won’t You Join the Dance? Manual of Scottish Country Dancing. London: Paterson’s Publications. 107 p.
    9. TAC 1963. Notes Taken from Miss Milligan’s Talk of 1963. Teachers’ Association of Canada.
    10. Peacock, F. 1805. Sketches Relative to the History and Theory, but More Especially to the Practice of Dancing... Intended as Hints to the Young Teachers of the Art of Dancing. Edinburgh: J. Chalmers & Co.
    11. RSCDS. 2011. The Manual of Scottish Country Dancing. Electronic Version with Updates. Edinburgh: The Royal Scottish Country Dance Society.
    12. RSCDS. 2013. The St. Andrew’s Collection of Step Dances. 2nd ed. Vol. 1: The dance descriptions, Revised 2013. Edinburgh: The Royal Scottish Country Dance Society.
    13. Shady Glen Dancers. 2011. Flora MacDonald and Bonnie Prince Charlie. https://youtu.be/oR2NSRZXhA4?si=c_SKMbtqQs7tAm42 Accessed 24 Feb 2024.
    14. Shady Glen Dancers. 2022. A Dance Tribute to Flora and Charlie: Highlands, Islands and Lowlands. https://youtu.be/0kAooxT0-r0 Accessed 20 Feb 2024.
    15. TAS. July 2018. The Scottish Country Dance Teacher. Teachers’ Association Scotland Newsletter.
    16. Teatr Terezy Durovoy. 2021. Fil'm "Moskovskaia Shotlandiia". Ekskursiia s Terezoi Durovoi [Moscow’s Scotland: A Guided Tour with Teresa Durova] https://www.youtube.com/watch?v=3Zp8_8er0F0 Accessed 23 Feb 2024.
    17. Telekanal Kul'tura. 2019. Tereza Durova: Liniia Zhizni. https://youtu.be/dKrgcw1sX_E?si=SzznGvgRQX-GasW0 Accessed 23 Feb 2024.
    18. Tyutchev, F. 1830. Silentium. Translated from Russian by V. Nabokov. http://nabokov-lit.ru/nabokov/stihi/stih-426.htm
    19. UKA. 2020. Highland, National and Hebridean Syllabus. Blackpool: United Kingdom Alliance of Professional Teachers of Dancing.
    20. Adorno, T. (1973) 2004. Negative Dialectics. London and New York: Routledge. 439 p.
    21. Alferov, S.V. 2019. "Estestvennost'" v shotlandskom tantse s pozitsii etnolingvistiki ['Naturalness' in Scottish Dancing: An Ethnolinguistic Perspective]. Vestnik Antropologii 47 (3): 169–188. https://doi.org/10.33876/2311-0546/2019-47-3/169-188
    22. Alferov, S. V. 2021. Voicing the Move: Discursive Practices of Scottish Dance Instructions. Vestnik Antropologii 2: 177–197. https://doi.org/10.33876/2311-0546/2021-54-2/177-197
    23. Appiah, A. 2018. The Lies that Bind: Rethinking Identity, Creed, Country, Color, Class, Culture. London: Profile Books. 256 p.
    24. Au, A. 2021. Over-Complexifying Social Reality: A Critical Exploration of Systematicity and Rigidification in Ethnographic Practice and Writing. Qualitative Report 26: 1161–1178. https://doi.org/10.46743/2160-37[15/2021.4068
    25. Averintsev, S. S. 2005. Sviaz' Vremen [Times Interconnected]. Kiev: Dukh i Litera. 443 p.
    26. Bachmann, M. 2017. Ambivalent Pasts: Colonial History and the Theatricalities of Ethnographic Display. Theatre Journal 69 (3): 299–319. https://doi:10.1353/tj.2017.0043
    27. Bakka, E. 2002. Whose Dances? Whose Authenticity? In Authenticity, Whose Tradition? ed. by L. Felföldi and T.J. Buckland. Budapest: European Folklore Institute. 60–69.
    28. Bakka, E., and G. Karoblis. 2010. Writing “a Dance”: Epistemology for Dance Research. Yearbook for Traditional Music 42: 167–193. http://www.jstor.org/stable/41201384
    29. Ballantine, P. 2016. Regulation and Reaction. The Development of Scottish Traditional Dance with Particular Reference to Aberdeenshire, from 1805 to the Present Day. Ph.D. diss. The University of Aberdeen.
    30. Benjamin, W. 2002. The Arcades Project. Cambridge, Massachusetts, and London: Harvard University Press. 1073 p.
    31. Berg, T. 2016. Ballet Pedagogy as Kinesthetic Collaboration: Exploring Kinesthetic Dialogue in an Embodied Student-Teacher Relationship. Ph.D. diss. York University Toronto, Ontario.
    32. Briggs, C. F. 2012. History, Story and Community: Representing the Past in Latin Christendom, 1050–1400. In The Oxford History of Historical Writing, ed. by S. Foot and C. E. Robinson. Vol. 2.400–1400. Oxford: Oxford University Press. 391–413.
    33. Buckland, T. J. 2010. Shifting Perspectives on Dance Ethnography. In The Routledge Dance Studies Reader, ed. by A. Carter and J. O’Shea. London and New York: Routledge. 335–343.
    34. Burch, M. 2021. Make Applied Phenomenology what it Needs to Be: An Interdisciplinary Research Program. Continental Philosophy Review 54: 275–293. https://doi.org/10.1007/s11007-021-09532-1
    35. Clark, M. I., and P. Markula. 2017. Foucault at the Barre and Other Surprises: A Case Study of Discipline and Docility in the Ballet Studio. Qualitative Research in Sport, Exercise and Health 9 (4): 435–452. https://doi.org/10.1080/2159676X.2017.1309451
    36. Clifford, J. 2015. Feeling Historical. In Writing Culture and the Life of Anthropology, ed. by O. Starn. New York: Duke University Press. 25–34.
    37. Dawson, A. 2021. ‘Let’s Talk About Me – 101’: Epistemological Vanity in Anthropology and Society. Etnofoor 33 (1): 73–90. https://www.jstor.org/stable/27034460
    38. Desjarlais, R., and C. J. Throop. 2011. Phenomenological Approaches in Anthropology. Annual Review of Anthropology 40: 87–102. http://www.jstor.org/stable/41287721
    39. Doja, A. 2020. Celebrations of Lévi-Strauss’s Heroic Legacy. Journal of the Royal Anthropological Institute 26 (2): 864–871. https://doi.org/10.1111/1467-9655.13366
    40. Dryburgh, A., and S. Fortin. 2010. Weighing in on Surveillance: Perception of the Impact of Surveillance on Female Ballet Dancers’ Health. Research in Dance Education 11(2): 95–108. https://doi.org/10.1080/14647893.2010.482979
    41. Ehala, M. 2018. Signs of Identity: The Anatomy of Belonging. Oxon and New York: Routledge. 182 p.
    42. Emmerson, G. S. 1972. A Social History of Scottish Dance: Ane Celestial Recreatioun. Montreal and London: McGill – Queen’s University Press. 352 p.
    43. Emmerson, G. S. 1997. Scottish Country Dancing: An Evolutionary Triumph. Oakville, Ontario: Galt House Publications. 187 p.
    44. Farrelly, F., F. Kock, and A. Josiassen. 2019. Cultural Heritage Authenticity: A Producer View. Annals of Tourism Research 79. https://doi.org/10.1016/j.annals.2019.102770
    45. Felföldi, L. 1999. Folk Dance Research in Hungary: Relations among Theory, Fieldwork and Archive. In Dance in the Field: Theory, Methods and Issues in Dance Ethnography ed. by T. J. Buckland. Basingstoke and New York: Palgrave Macmillan. 55–70.
    46. Finke, P., and M. Sökefeld. 2018. Identity in Anthropology. In The International Encyclopedia of Anthropology, ed. by H. Callan. Hoboken, New Jersey: Wiley-Blackwell. https://doi.org/10.1002/9781118924396.wbiea2142
    47. Flett, J. F., and T. M. Flett. 1957. Social Dancing in Scotland, 1700–1914. Scottish Studies 2: 153–164.
    48. Flett, J. F., and T. M. Flett. 1996. Traditional Step-Dancing in Scotland. Edinburgh: Scottish Cultural Press. 219 p.
    49. Förster, T. 2022. Bodily Ethnography: Some Epistemological Challenges of Participation. Ethnography 0(0). https://doi.org/10.1177/14661381211067452
    50. Foucault, M. 1995. Discipline and Punish: The Birth of the Prison. New York: Vintage Books. 333 p.
    51. Franko, M. 2019. The Dancing Gaze across Cultures: Kazuo Ohno’s Admiring La Argentina. In Choreographing Discourses: A Mark Franko Reader ed. by M. Franko and A. Nicifero. London and New York: Routledge. 154–173.
    52. Geertz, C. 1973. The Interpretation of Cultures: Selected Essays. New York: Basic Books. 470 p.
    53. Gow, P. 2009. Answering Daimã’s Question: The Ontogeny of an Anthropological Epistemology in Eighteenth-Century Scotland. Social Analysis: The International Journal of Social and Cultural Practice 53 (2): 19–39. http://www.jstor.org/stable/23182419
    54. Green, J. 1999. Somatic Authority and the Myth of the Ideal Body in Dance Education. Dance Research Journal 31 (2). https://doi.org/10.2307/1478333
    55. Green, J. 2002–2003. Foucault and the Training of Docile Bodies. Arts and Learning Research Journal 19(1).
    56. Hancock, B. H. 2018. Embodiment: A Dispositional Approach to Racial and Cultural Analysis. In Approaches to Ethnography: Analysis and Representation in Participant Observation, ed. by C. Jerolmack and S. Khan. Oxford: Oxford University Press. 155–183.
    57. Handler, R. 1986. Authenticity. Anthropology Today 2 (1): 2–4. https://doi.org/10.2307/3032899
    58. Hood, E. M. 1980. The Story of Scottish Country Dancing: The Darling Diversion. Glasgow: William Collins Sons and Company Ltd. 127 p.
    59. Hoppu, P. 2014. Encounters in Dance and Music: Fieldwork and Embodiment. In (Re)Searching the Field – Festschrift in Honour of Egil Bakka, ed. by A. Fiskvik and M. Stranden. Bergen: Fakbolaget. 151–159.
    60. Jarvie, G. 2004. Lonach, Highland Games and Scottish Sports History. Journal of Sport History 31(2): 161–175. http://www.jstor.org/stable/43610106
    61. Kleiner, S. 2009. Thinking with the Mind, Syncing with the Body: Ballet as Symbolic and Nonsymbolic Interaction. Symbolic Interaction 32: 236–259. https://doi.org/10.1525/si.2009.32.3.236
    62. Kozel, S. 2007. Closer: Performance. Technology. Phenomenology. Cambridge, MA, and London: MIT Press. 362 p.
    63. Kraut, A. 2010. Recovering Hurston, Reconsidering the Choreographer. In The Routledge Dance Studies Reader ed. by A. Carter and J. O’Shea. London and New York: Routledge. 35–46.
    64. Laplantine, F. 2010. Je, Nous et les Autres. Paris: Le Pommier. 159 p.
    65. Lakes, R. 2005. The Messages behind the Methods: The Authoritarian Pedagogical Legacy in Western Concert Dance Technique Training and Rehearsals. Arts Education Policy Review 106 (5): 3–20. https://doi.org/10.3200/AEPR.106.5.3-20
    66. Lynteris, C. 2018. The Frankfurt School, Critical Theory and Anthropology. In Schools and Styles of Anthropological Theory, ed. by M. Candea. London and New York: Routledge.
    67. De Maaker, E. 2013. Performing the Garo Nation? Garo Wangala Dancing between Faith and Folklore. Asian Ethnology 72 (2): 221–239. http://www.jstor.org/stable/23595477
    68. Marcus, G. E. 2015. The Legacies of Writing Culture and the Near Future of the Ethnographic Form: A Sketch. In Writing Culture and the Life of Anthropology, ed. by O. Starn. Durham and London: Duke University Press. 35–51.
    69. Marcus, G. E., and D. Cushman. 1982. Ethnographies as Texts. Annual Review of Anthropology 11: 25–69. http://www.jstor.org/stable/2155775
    70. Marturano, M. 2020. Ovid, Feminist Pedagogy, Toxic Manhood, and the Secondary School Classroom. The Classical Outlook 95 (4): 147–151. https://www.jstor.org/stable/26983714
    71. McKenna, K. J. 2014. Parabasis in Nikolai Gogol’s The Inspector General: The Proverbial Medium. Proverbium 31: 317–329.
    72. McKim, A. M. 1989. "Gret Price Off Chewalry": Barbour's Debt to Fordun. Studies in Scottish Literature 24 (1): 7–29. https://scholarcommons.sc.edu/ssl/vol24/iss1/4
    73. Melin, M. 2018. A Story to Every Dance: The Role of Lore in Enhancing the Scottish Solo Dance Tradition. Dublin: Lorg Press. 111 p.
    74. Melin, M. 2019. Hebridean Step Dancing: The Legacy of Nineteenth-Century Dancing Master Ewan MacLachlan. Dublin: Lorg Press. 113 p.
    75. Nuyen, A. T. 1990. Adorno and the French Post-Structuralists on the Other of Reason. The Journal of Speculative Philosophy 4 (4): 310–322. http://www.jstor.org/stable/25669971
    76. Pensky M. 2004. Method and Time: Benjamin’s Dialectical Images. In The Cambridge Companion to Walter Benjamin, ed. by D. S. Ferris. Cambridge: Cambridge University Press. 177–198.
    77. Pickard, A. 2013. Ballet Body Belief: Perceptions of an Ideal Ballet Body from Young Ballet Dancers. Research in Dance Education 14 (1): 3–19. https://doi.org/10.1080/14647893.2012.712106
    78. Radell, S. A., M. L. Keneman, D. D. Adame, and S. P. Cole. 2014. My Body and its Reflection: A Case Study of Eight Dance Students and the Mirror in the Ballet Classroom. Research in Dance Education 15: 161–178. https://doi.org/10.1080/14647893.2013.879256
    79. Rothfield, P. 2010. Differentiating Phenomenology and Dance. In The Routledge Dance Studies Reader ed. by A. Carter and J. O’Shea. London and New York: Routledge. 303–318.
    80. Savigliano, M. (2003) 2010. Gambling Femininity: Tango Wallflowers and Femmes Fatales. In The Routledge Dance Studies Reader ed. by A. Carter and J. O’Shea. London and New York: Routledge. 236–249.
    81. Sheets-Johstone, M. 2023. Exploring the Aesthetic Uniqueness of the Art of Dance. In: The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 21, Special Issue, 2023: Aesthetics, Art, Heidegger, French Philosophy, ed. by B. C. Hopkins and D. De Santis. London and New York: Routledge. 256–278. https://doi.org/10.4324/9781003434801-16
    82. Sherratt, Y. 2002. Adorno’s Positive Dialectic. Cambridge: Cambridge University Press. 254 p.
    83. Shoupe, C. A. 2008. The ‘Problem’ with Scottish Dance Music: Two Paradigms. In Driving the Bow: Fiddle and Dance Studies from around the North Atlantic 2, ed. by I. Russell and M. A. Alburger. Aberdeen: University of Aberdeen. 105–120.
    84. Siegel, M. 2010. Bridging the Critical Distance. In The Routledge Dance Studies Reader ed. by A. Carter and J. O’Shea. London and New York: Routledge. 188–196.
    85. Spiegel, G. M. 1983. Genealogy: Form and Function in Medieval Historical Narrative. History and Theory. 22 (1): 43–53. https://doi.org/10.2307/2505235
    86. Streletsky, V. N., and S. A. Gorokhov. 2022. Cultural Geography in Russia in the Early 21st Century: Current State and Key Research Areas. Regional Research of Russia 12: 67–79. https://doi.org/10.1134/S2079970522020083
    87. Tallaj, A. 2018. Religion on the Dance Floor: Afro-Dominican Music and Ritual from Altars to Clubs. Civilisations. 67: 95–110. https://www.jstor.org/stable/26867739
    88. Toren, C., and J. de Pina-Cabral. 2009. Introduction: What Is Happening to Epistemology? Social Analysis: The International Journal of Social and Cultural Practice. 53 (2): 1–18. http://www.jstor.org/stable/23182418
    89. Trevor-Roper, H. (1983) 2000. The Invention of Tradition: The Highland Tradition of Scotland. In The Invention of Tradition, ed. by E. Hobsbawm and T. Ranger. Cambridge: Cambridge University Press. 15–42.
    90. Trevor-Roper, H. 2009. The Invention of Scotland: Myth and History. New Haven and London: Yale University Press. 282 p.
    91. Warburton, E. 2011. Of Meanings and Movements: Re-languaging Embodiment in Dance Phenomenology and Cognition. Dance Research Journal 43: 65–83. https://doi.org/10.1017/S0149767711000064
    92. Welch, S. 2019. The Phenomenology of a Performative Knowledge System: Dancing with Native American Epistemology. Cham: Palgrave Macmillan. 215 p.
    93. Winarnita, M. S. 2015. The Politics and Poetics of Authenticity: Indonesian Migrant Women and Cultural Representation in Perth, Australia. Bijdragen Tot de Taal-, Land- En Volkenkunde 171 (4): 489–515. http://www.jstor.org/stable/43818744
    94. Zinga, D., D. S. Molnar, M. Connolly, and N. Tacuri. 2019. Governed and Liberated Bodies: Experiences of Young Female Competitive Dancers. Journal of Childhood Studies 44 (3): 106–119. https://doi.org/10.18357/jcs00019177

Опубликован

15.03.2025

Выпуск

Раздел

Антропология артистических сообществ