English-language Anthropology on the Uzbek Identity at the end of the XIX – the beginning of the XX centuries

DOI: 10.33876/2311-0546/2020-49-1/239-258

Authors

  • Mirzokhid M. Askarov Institute of Histoty of the Academy of Sciences of the Uzbekistan Republic

Keywords:

Uzbek identity, Islamic identity, linguistic identity, constructivism, Central Asia, historiography

Abstract

The process of forming and developing Uzbek identity is one of the key issues in Uzbekistan’s ethnology. During the Soviet period, this process was considered from the perspective of the primordial theory of ethnos. And today, the Soviet methodological approaches still dominate in the Uzbek ethnology. Western concepts of constructivism, instrumentalism, ethnosymbolism, modernism and postmodernism are rather applied as fashionable terms than as research methods. This is largely due to the fact that most Uzbek ethnologists are still not familiar with foreign literature. Staying isolated from the foreign science, our scholars vaguely imagine what their Western colleagues write about the Uzbek identity. The purpose of this article is to fill this gap and to show a panorama of Western anthropologists’ views on the formation and development of Uzbek identity.

References

  1. Abramson, D. and E. Karimov. 2007. Sacred Sites, Profane Ideologies: Religious Pilgrimage and the Uzbek State. In Everyday Life in Central Asia: Past and Present, Sahadeo & R.G. Zanca (eds), 319–339. Bloomington, IN: Indiana University Press.
  2. Adams, L. 2009. Strategies for Measuring Identity in Ethnographic Research. Identity as a Variable: A Guide to Conceptualization and Measurement of Identity, edited by Rawi Abdelal, Yoshiko Hererra, Ian Johnston, and Rose McDermott. New York: Cambridge University Press. Pp. 316–319.
  3. Akbarzadeh, Sh. 1997a. A note on shifting identities in the Ferghana valley. In Central Asian Survey. 16(1), 65–68.
  4. Akbarzadeh, Sh. 1997b. The political shape of Central Asia. In Central Asian Survey 16 (4), 517–542.
  5. Akiner, Sh. 1997. Melting pot, salad bowl ‐ cauldron? Manipulation and mobilization of ethnic and religious identities in Central Asia. In Ethnic and Racial Studies 20 (2), 362–398.
  6. Allworth, E. 1990. The Modern Uzbeks: From the Fourteenth Century to the Present. Stanford, CA: Hoover Institute Press.
  7. Bennigsen, A. 1989. Islam in Retrospect. In Central Asian Survey 8 (1).
  8. Egger, V.O. 2008. A History of the Muslim World since 1260: The Making of a Global Community. Upper Saddler River, NJ: Pearson Prentice Hall.
  9. Esenova, S. 2002. Soviet Nationality, Identity, and Ethnicity in Central Asia: Historic Narratives and Kazakh Ethnic Identity. In Journal of Muslim Minority Affairs 22 (1), 11–38.
  10. Ferrando, O. 2008. Manipulating the Census: Ethnic Minorities in the Nationalizing States of Central Asia. In Nationalities Papers 36 (3), 489–520.
  11. Ferrando, O. 2011. Soviet population transfers and interethnic relations in Tajikistan: assessing the concept of ethnicity. In Central Asian Survey 30 (1), 39–52.
  12. Fumagalli, M. 2007. Ethnicity, state formation and foreign policy: Uzbekistan and ‘Uzbeks abroad’. In Central Asian Survey 26 (1), 109–110.
  13. Glenn, J. Contemporary central Asia: Ethnic identity and problems of state legitimacy. In European Security 6 (3), 131–155.
  14. Hierman, B. 2015. Central Asian Ethnicity Compared: Evaluating the Contemporary Social Salience of Uzbek Identity in Kyrgyzstan and Tajikistan. In Europe-Asia Studies 67 (4), 519–539.
  15. Khalid, A. 2007. Islam after Communism: Religion and Politics in Central Asia. Berkley: University of California Press.
  16. Khalid, A. 2015. Making Uzbekistan: nation, empire, and revolution in the early USSR, 42–43, 278, 292. Ithaca and London: Cornell University Press.
  17. Khalid, A. 2017. The Roots of Uzbekistan: Nation making in the early Soviet Union / Uzbekistan: political order, societal changes, and cultural transformations. M. Laruelle (ed.). Washington, D.C.: The George Washington University.
  18. Khan, V. 2010. Methodological Principles in Historical Studies of Ethno-National Identity of Central Asian Peoples. In The Journal of Central Asian Studies XIX(1), 1–7. Centre of Central Asian Studies, University of Kashmir.
  19. Khazanov, A.M. 1998. Underdevelopment and Ethnic Relations in Central Asia. In Central Asia in historical perspective. Beatrice F. Manz (eds.). USA: Westview Press.
  20. Luong, J.P. 2002. Institutional Change and Political Continuity in Post-Soviet Central Asia: Power, Perceptions, and Pacts. Cambridge & New York, NY: Cambridge University Press.
  21. Manz, B. 1998. Central Asia in historical perspective. USA: Westview Press.
  22. Manz, B. 2003. Multi-ethnic Empires and the formulation of identity. In Ethnic and Racial Studies. 26 (1), 96–97.
  23. Montgomery, D. 2007. Namaz, Wishing Trees, and Vodka: The Diversity of Everyday Religious Life in Central Asia. In. Everyday Life in Central Asia: Past and Present, Sahadeo, J. & Zanca, R.G. (eds). Bloomington, IN: Indiana University Press.
  24. Peshkova, S. 2009. Muslim women leaders in the Ferghana Valley: Whose leadership is it anyway? Journal of International Women’s Studies 11, 6–7.
  25. Polese, A., J. Morris, E. Pawlusz, and O. Seliverstova. 2018. Identity and National Building in everyday Post-Socialist life. London and New York: Routledge.
  26. Rasanayagam, J. 2006. Healing with spirits and the formation of Muslim selfhood in post-Soviet Uzbekistan. Journal of the Royal Anthropological Institute (N.S.). 12, 380–381.
  27. Rasanagayam, J. 2011. Islam in Post-Soviet Uzbekistan: The Morality of Experience. Cambridge: Cambridge University Press.
  28. Rashid, 2000. Asking for  Holy  War:  Ruling  out  Democracy  Results  in  Militant Islamic Opposition. Far Eastern Economic Review.
  29. Rotar, I. 2006. Resurgence of Islamic Radicalism in Tajikistan's Ferghana Valley. Terrorism Focus. 3 (15), 6–8.
  30. Roy, O. 2000. The New Central Asia: The Creation of Nations. New York, NY: New York University Press.
  31. Sengupt, A. 1999. The Making of a Religious Identity: Islam and the State in Uzbekistan // Economic and Political Weekly 34(52), 3649–3652.
  32. Sengupt, A. 2000. Imperatives of national territorial delimitation and the fate of Bukhara 1917–1924. In Central Asian Survey 19 (3–4), 404–405.
  33. Subtelny, M.E. 1998. The Symbiosis of Turk and Tajik. In Central Asia in historical perspective, 50–51, edited by Beatrice F. Manz. USA: Westview Press.
  34. Taylor, C. 1989. Sources of the Self: The Making of the Modern Identity. Cambridge: Harvard University Press.
  35. Voll, J.O. 1998. Central Asia as a Part of the Modern Islamic World. In Central Asia in historical perspective, edited by Beatrice F. Manz. USA: Westview Press.
  36. Wheeler, G. 1962. Racial Problems in Soviet Muslim Asia. 2nd edition. London: Oxford University Press.
  37. Wheeler, G. 1964. The Modern History of Soviet Central Asia. London: Weidenfeld & Nicolson.
  38. Wheeler, G. 1966. The Peoples of Soviet Central Asia. London: The Bodley Head.
  39. Abashin, S. 2007. Natsionalizmy v Sredney Azii: v poiskakh identichnosti [Nationalism in Central Asia: In Search of Identity]. Sankt-Peterburg: Aleteyya.
  40. Khan, V. S. 2010. K voprosu o metodologicheskih printsipah izucheniya uzbekskoy identichnisti [To the question of methodological principles of the study of Uzbek identity]. In Tsivilizatsii I kul’tury Tsentral’noy Azii v edinstve i mnogoobrazii [Civilizations and cultures of Central Asia in unity and diversity], 291–297. Samarkand; Tashkent: IICAS.

Downloads

Published

02.02.2021

Issue

Section

Historiography, Schools and Concepts