Folk Medicine Practices and Attitudes Towards Disability in the Arkhangelsk North

DOI: 10.33876/2311-0546/2026-1/263-271

Authors

Keywords:

Arkhangelsk North, disability, stigma, herbs

Abstract

The author drew on extensive fieldwork conducted in the villages of Arkhangelsk Region in 2005–2024, as well as materials from the Mezen Museum of Local Lore. The research of the previous years was developed within the framework of Disability Studies. The article analyzes the phenomenon of disability in a traditional society using the example of peasant communities in the Arkhangelsk Northern Region. Over the course of centuries of development in the region, the North Russian population has formed a certain perception of disability based primarily on religious, moral, and social concepts. The author highlights the relatively understudied phenomenon of the stigmatization of disabled people. The article pays considerable attention to folk medical and ritual practices within the Northern Russian population and the phenomena of “those who know” or “wisemen” and herbalists. It describes the most popular herbs, which the locals believe to have exceptional healing abilities. The author compares the times at which medicinal plants are collected in different regions of Arkhangelsk, highlighting its northern part where the landmark date of 7 July, the annual Midsummer Day holiday, is still preserved. The author concludes that along with the continued importance of folk knowledge in the tradition of collecting herbs and treatment methods, there are various traditional ideas about people with disabilities among the Northern Russian population, and a tendency to isolate and stigmatize them. Faith in witchcraft and healing by magical means remains strong in northern villages. The phenomenon of the wiseman, having undergone certain transformations, remains stable and has local specifics.

Author Biography

  • Alexandra Frolova, the Russian Academy of Sciences N. N. Miklouho-Maklay Institute of Ethnology and Anthropology

    Frolova, Alexandra V. — Ph.D. in History, Senior Researcher, the Russian Academy of Sciences N. N. Miklouho-Maklay Institute of Ethnology and Anthropology (Moscow, Russian Federation); Institute of Oriental Studies of the Russian Academy of Sciences (Moscow, Russian Federation). E-mail: alexnauka2017@gmail.com ORCID ID: https://orcid.org/0001-6238-5274

    For citation: Frolova, A. V. 2026. Folk Medicine Practices and Attitudes Towards Disability in the Arkhangelsk North. Herald of Anthropology (Vestnik Antropologii) 1: 263–271.

    Funding: The study was supported by the Russian Science Foundation, grant №. 23-18-00214 «Digital Technologies and Quality of Life of People with Disabilities: Comparative Experience of the Post-Soviet Countries and the State of Israel».

    References

    Bernshtam, T. A. 1983. Russkaia narodnaia kul’tura Pomor’ia v XIX – nachale XX v. [Russian Folk Culture of the Pomorie Region in XIX – early XX c.]. Leningrad: Nauka. 432 p.

    Frolova, A. V. 2018. Antropologiia invalidnosti v kul’ture materinstva i detstva (po materialam Arkhangel’skogo Severa) [Anthropology of Disability in the Culture of the Motherhood and Childhood (Materials of the Arkhangelsk North]. Etnograficheskoe obozrenie 1: 28–35. https://doi.org/10.7868/s0869541518010037

    Goffman, E. 1963. Stigma: Notes on the Management of Spoiled Identity. New Jersey: Prentice-Hall. 147 p.

    Iarskaia-Smirnova, E. R. 2002. Stigma «invalidnoi» seksual’nosti [Stigma of “Disabling” Sexuality]. In V poiskakh seksualnosti [Searching for Sexuality], ed. by E. Zdravomyslova and A. Temkina.  Sankt-Petersburg: Dmitry Bulanin. 223–246.

    Jonston, D. 2005. An Introduction to Disability Studies. Oxford: David Fulton Publishers. 172 p.

    Kalashnikova, I. V., and A. A.  Trinaadtsko. 2017. Evoliutsiia sotsial’nykh modelei invalidnosti [The Evolution of Social Models of Disability]. Vestnik ToGU 3 (46): 277–288.

    Khristoforova, O. B. 2010. Kolduny i zhertvy: antropologiia koldovstva v sovremennoi Rossii [Witches and Victims: Anthropology of Witchcraft in Contemporary Russia]. Moscow: OGIRGGU. 432 p.

    Kuznetsova, M. A., and A. S. Reznikova.  1992. Skazaniia o lekarstvennykh rasteniiakh [Legends about Healing Plants].  Moscow: Visshaia shkola. 272 p.

    Nosenko-Stein, E. E. 2021. Tiazhest stigmatov:  reprezentatsiia cheloveka s OVZ v sovremennoi rossiskoi massovoi literature [The Weight of Stigma: Representation of a Disabled Person in the Russian Contemporary Mass Fiction]. Koinon 2 (2): 48–68.

    Retief, M., and R. Letšosa. 2018. Models of Disability: A Brief Overview. HTS Theologies Studies / Theological Studies 74(1): 1–8. https://doi.org/10.4102/hts.v74i1.4738

    Simonova, M. M. 2018. Stigmatizatsiia lits s ogranichennymi vozmozhnostiami zdorov’ia v sovremennoi Rossii [Stigmatization of Disabled People in Contemporary Russia]. In Invalidy, invalidnost, invalidizatsiya [Disabled People, Disability, Disabilization], ed. by Z. Kh. Saralieva. Nizhny Novgorod: NISOTs. 363–367.

    Terebikhin, N. M. 2004. Metafizika Severa [Metaphysics of the North]. Arkhangelsk: Pomorskii universitet. 272 p.

    Thomas, C. 2007. Sociologies of Illness and Disability: Contested Ideas in Disability Studies and Medical Sociology. Basingstoke: Palgrave Macmillan. 312 p.

    Tokarev, S. A., and T. D. Filimonova.  1983. Obryady i obychai, sviazannye s rastitel’nost’iu [Rites and Customs Related to Plants]. In Kalendarnye obychai i obryady v stranakh zarubezhnoy Evropy [Calendar Customs and Rites in the European Countries Abroad], ed. by S. A. Tokarev. Moscow: Nauka. 145–160.

    Zhavoronkov, R. N. 2014. Pravovoye regulirovanie truda i sotsialnogo obespecheniia invalidov v Rossiiskoi Federatsii [Legal Regulation of the Labor and Social Security of Disabled People in the Russian Federation]. Moscow: U Nikitskih vorot. 384 p.

Published

13.03.2026

Issue

Section

Folk Medicine and Disability